| November 2000
American Friends Service Committee Peacework Magazine Patrica Watson, Editor Sara Burke, Assistant Editor Pat Farren, Founding Editor 2161 Massachusetts Ave. Telephone number: Fax number:
pwork@igc.org Peacework has been published monthly since 1972, intended to serve as a source of dependable information to those who strive for peace and justice and are committed to furthering the nonviolent social change necessary to achieve them. Rooted in Quaker values and informed by AFSC experience and initiatives, Peacework offers a forum for organizers, fostering coalition-building and teaching the methods and strategies that work in the global and local community. Peacework seeks to serve as an incubator for social transformation, introducing a younger generation to a deeper analysis of problems and issues, reminding and re-inspiring long-term activists, encouraging the generations to listen to each other, and creating space for the voices of the disenfranchised. Views expressed are those of the authors, not necessarily of the AFSC. |
Enrique Alvarez: Presente! John Lamperti taught history at Dartmouth College. Enrique Alvarez Córdova Found Shot Yesterday morning along the highway to Corinto ... the body of Enrique Alvarez Córdova, President of the Democratic Revolutionary Front, was discovered. He had sustained twelve bullet wounds: ten in the back, one in the head and one in the arm, plus three other wounds in the back... --El Diario de Hoy, San Salvador, 11/29/80
The government and the armed forces denied any involvement and emphatically condemned the murders. Napole--n Duarte, soon to be president of El Salvador with strong US backing, was the leading civilian member of the governing junta. Duarte promised a tough investigation. He said that the death of the FDR president "hit him hard." Enrique was "a friend, a noble man with a big heart" Duarte wrote later, and he meant it; the two had been friends and basketball teammates in happier times during the 1950s and '60s. But, despite Duarte's claim, no real investigation was ever carried out. In 1993 the UN-sponsored Truth Commission found "ample evidence" that the crime had been committed by one or more of the government security forces after discussions "at the highest level." The Commission did not, however, determine who gave the fatal order to kill the FDR leaders. The year 1980 was notorious for murder in El Salvador. The 12,000 killed included a beloved archbishop, the rector of the national university, and four US churchwomen--three nuns and a lay missionary. Even so, Enrique Alvarez stands out among the victims, since he was a wealthy man from one of "the fourteen families" who were said (with some hyperbole) to control the destiny of the nation through their economic power. "He was the first rich man who died in El Salvador for the poor ... for his country, for his people" says Monsignor Ricardo Urioste of San Salvador's archdiocese. Born in 1930, "Quique" Alvarez had a comfortable and secure childhood despite the hard times brought by the world depression. At 14 he came to the United States to attend The Hackley School in Tarrytown, New York. There he was a popular student and a star athlete who set a school scoring record in basketball, played halfback in football, and captained Hackley's tennis team for three years. Then came two years at Rutgers. He joined Kappa Sigma fraternity, and the blurred face in the third row of their yearbook group photo belonged to "Henry" Alvarez. Back home in the 1950s at first he led the life of a playboy. Enrique was again an outstanding athlete in tennis, polo and basketball, and was noted too for his generosity with teammates and friends. A "divine" dancer, Quique was frequently seen with beautiful and prominent girls. But he was also learning a lot about coffee and cattle, two of the family's interests which he helped manage. In short, he seemed a perfect example for his time and his class. Fifteen years later his youthful frivolity was gone and Enrique Alvarez had growing national responsibilities. In 1968 he joined the government as the minister of agriculture and cattle raising. He was never a timeserver, this not-so-young man. He worried about the conditions of the rural poor, the very small farmers and farm workers, the campesinos. Their lives were not rewarding: illiteracy 75%, average life span 40 years, 15% of children dying before reaching one year. Enrique thought he could help them. He had intelligence and energy, plus position, wealth, and family influence, and he could use these assets to make some changes. Agrarian reform was his passion, and President Sánchez Hernández had promised to implement the reform measures that Enrique's ministry would design. Quique would have made a convincing New Dealer, and he planned to persuade his fellow landowners that reforms and modest concessions to the peasants would provide social insurance against a revolutionary explosion. But in El Salvador it didn't work. Most of the great landowners were unwilling to accept any changes; in their eyes reform was equal to communism. They were the power behind the military-run government, and the Sánchez administration couldn't carry out the reforms against their opposition. Enrique accepted reappointment from the next president and tried again, with the same result. It seemed that nothing could be achieved this way, and in 1973, after five years working within two administrations, Enrique Alvarez resigned from national government. He decided to put his ideas into practice on a small scale, bringing the agrarian reform to a farm he owned in lowlands near Sonsonate. The carefully nurtured herds of purebred diary and beef cattle at his ranch "El Jobo" were winning prizes and starting to bring in big profits as well. Enrique believed these profits should benefit the workers. Instead of distributing individual cash bonuses, he encouraged his employees to form an association and think collectively about how to spend the farm's windfall. Health care for all was their first priority, followed by creation of a fund for recreation and sports. Gradually these campesinos, who throughout their lives had waited for orders from their patr--n, began to learn to make decisions and take active roles in running the farm. The goal, still a few years in the future, was for the workers to own El Jobo themselves through a cooperative, buying their shares with affordable loans from the ex-boss. Enrique was demonstrating a model for rural development that could serve elsewhere as well, if the will to implement it ever arrived. In October 1979 El Salvador had another chance. A military coup organized by younger, reform-minded, officers overthrew the murderous and ineffective regime of General Carlos Humberto Romero. A new military/civilian junta brought some of the nation's best and brightest into a "revolutionary" government pledged to an impressive program of reforms, which were supposedly backed by the armed forces. Peaceful progress seemed possible, and Enrique Alvarez, urged by Archbishop Oscar Romero and by campesino organizations, joined in once again as Minister of Agriculture. In December he spoke to the Salvadoran people about plans for a real agrarian reform, plans more radical than those the oligarchy had rejected six years earlier. Unfortunately for the nation, this final attempt failed. The old guard soon regained control of the armed forces, who then ignored orders from the government and disregarded their own idealistic October proclamation. At year's end all the civilians resigned from the junta and the cabinet. Christian Democrats provided a new civilian facade, necessary for maintaining US support, but the right-wing sectors of the military and the oligarchy were back in the saddle. 1980 was becoming a year of horrors. In January a huge peaceful demonstration was met with police gunfire and at least 21 marchers were killed; hundreds more wounded. Late in March Archbishop Romero was assassinated, shot as he celebrated mass. Out-and-out massacres were also on the rise, and in May the Salvadoran and Honduran armies collaborated to slaughter some 600 civilians as they tried to cross the R'o Sumpul, hoping to find safety on the Honduran side. Meanwhile the civilian opposition stepped up its organizing, and in April a wide coalition of moderate and leftist organizations and individuals formed the Frente Democrático Revolucionário. Enrique Alvarez, who had put together an important group of professionals and technicians dedicated to social change, was chosen President of the FDR. That summer top FDR leaders traveled abroad in diplomatic missions seeking support for their cause. In Washington Enrique Alvarez and others met for two hours with State Department officials. There wasn't much communication. Earlier in the year Monsignor Romero had urgently requested the US government to send no more arms or supplies to the Salvadoran military, saying they would only be used for repression of the people. The Carter administration thought it knew better and rejected the archbishop's plea. Enrique and his colleagues fared no better, and the United States continued to "help" El Salvador with military aid. An interviewer once asked Enrique how he felt about personal danger. He replied that the revolutionary work was totally engrossing. "You forget about everything else," he said. "You don't care about your own safety, you don't care about pleasures. You're just completely absorbed by this kind of work. And I think that means that we are fighting for a just cause ... So I am not worried about it [danger]. I am conscious of it, but I am even thinking right now about going back to the country if my presence there is needed." Enrique did return to El Salvador from Mexico early in October. Less than two months later he was dead. Enrique Alvarez Córdova was born and raised in that privileged class whose interests the armed forces existed to protect. How could such a man--together with campesinos, workers, teachers, priests, and nuns--fall victim to El Salvador's reign of terror? His liffe story is complicated, but its core is simple. Enrique had, very consciously, chosen the side of the majority of the people. Salvadoran poet Alfonso Quijada Ur'as came close to the heart of it. In "The murder of the polo champion," he wrote "They killed him ... above all because he began to walk like a poor man among the poor." |
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