| June 2002
American Friends Service Committee Peacework Magazine Patrica Watson, Editor Sara Burke, Assistant Editor Pat Farren, Founding Editor 2161 Massachusetts Ave. Telephone number: Fax number:
pwork@igc.org Peacework has been published monthly since 1972, intended to serve as a source of dependable information to those who strive for peace and justice and are committed to furthering the nonviolent social change necessary to achieve them. Rooted in Quaker values and informed by AFSC experience and initiatives, Peacework offers a forum for organizers, fostering coalition-building and teaching the methods and strategies that work in the global and local community. Peacework seeks to serve as an incubator for social transformation, introducing a younger generation to a deeper analysis of problems and issues, reminding and re-inspiring long-term activists, encouraging the generations to listen to each other, and creating space for the voices of the disenfranchised. Views expressed are those of the authors, not necessarily of the AFSC. |
A Photographer's Cuba Visit Richard Wood is a Boston-area photographer (www.rwoodphotography.com); Christine Stewart-Wood, who leads international travel expeditions, is a member of Friends Meeting at Cambridge. An exhibit of Richard Wood's Cuba photographs, "The Faded Beauty of Cuba," was on display at the Boston Public Library earlier this spring. The images on these pages and on the cover are part of that exhibit. The following is Christine and Richard's statement that accompanied the exhibit.
Our first and most lasting impression was of the warmth, intelligence, and ingenuousness of the people. Our second and most distressing impression was of the unnecessary poverty and deprivation imposed upon these people by the US embargo and the mean-spirited stranglehold of the Helms Burton Act. Cuba did not appear to us to be either the epitome of the Evil Empire or the paradigm of a Socialist Utopia. Instead we found lots of good intentions, shortsightedness, inconsistency, and overall complexity.
While criticism of Castro is not tolerated neither is there a personality cult around "Fidel"; complaints about limited computer access, restrictions on travel, etc. were openly discussed. Following the collapse of the Soviet Union and the resulting damage to Cuba's already strained economy, Castro declared a "Special Period" during which Cubans could legally accept and spend dollars as well as pesos. The fact that Castro chose to refer to Cuba's desperate state of economic affairs as "special" is something of a national joke. What is not considered funny, however, is that it is rapidly creating a two-tiered (dollar/peso) economy of haves and have-nots, thereby eroding the most fundamental goal of the Revolution.
Siri Colón, Peacework committee member and former intern who has worked in the education field with Latino high school students, will enroll as a PhD candidate at UC Berkeley fall 2002. My friend, One shouldn't always begin a letter speaking of the weather, but I can't help but comment that during the month of January, I am enjoying the hot Cuban sun and clear sky--its blue matching the blue of the Bay of Matanzas so perfectly that the horizon is nearly erased. I do not say this to make you jealous, but to give you a sense of the air. And so that you may exercise all your senses, I should add that it smells of grass and dirt when I'm outside of the city, and of dust, musty wood, and if I am unlucky sometimes I run into the potent cloud of mosquito fumigation when I walk through the streets of Matanzas. Cars run dirty. However there are not enough of them to add tremendously to the pollution. On the subject of cars, the pictures you've seen are true, there is indeed a plethora of old Fords, Chevys, and even Studebakers from the forties and fifties with patches on windows, sides, and in engines to give them a life longer than any back home. One night sixteen of us piled into one car to catch a ride back to town.
I immediately concurred. I understood, I told her, that what she speaks of when she says poverty, has more to do with the soul than material wealth. Poverty is when people hopelessly witness exaggerated wealth they do not have access to. Poverty is when a people have little power to change their circumstances. Poverty, I thought, is also complacency.
I am also filled with the irony of my own country's words. A country that calls Castro a dictator who cares not for people's human rights, yet imprisons hundreds of people on the very island it wishes to discredit. A country that has called Cuba a nation sponsoring terrorism--an allegation I seriously doubt--yet continues to fund and operate the School of the Americas, the training camp for military terrorists throughout Central and South America. Please don't misunderstand me, I do not think Castro is a saint, and there is much of his philosophy I disagree with. But when we start holding Saudi Arabia and other oil-rich nations up to the same standards, I'll start to listen. I hope you can come here and witness the island yourself, and not as a tourist but a visitor. I think the two have very different frames of mind: one implies the purchasing of goods and experience, the other implies beginning on a quest. Come hear the music, famous for its ubiquitous presence on every corner. People often comment on the music, I think because the sound of clave transmits the soul of the island. It is alive, eager, arrogant, passionate, and symbolizes in sound the essence of a people more than any words in this letter could.
Siri |
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